Abstract
Recent scholarship on the Qur'an has noted the need for more attention to the historical content of the Qur'an, and in evaluating how the historical study of the Qur'an compares to the long tradition of Biblical studies in Europe and North America. This paper examines the question of the historicity of the Qur'an's contents with particular attention to how historical information in the Qur'an has traditionally been used and compared to the historical narrative drawn from Biblical scholarship by Muslim exegetes. In particular, this study focuses on the question of the ‘Arab’ prophets Hūd, Sālih, and Shucayb: of all the prophets mentioned by name in the Qur'an, only these three appear not to be mentioned in the Bible, and, as such, they provide a helpful example with which to examine the treatment of historical materials in the Qur'an. In addition to Islamic exegesis, this paper uses a number of non-Qur'anic literary sources, and archeological findings, to demonstrate that there is a fair amount of evidence external to the Qur'an for the historicity of the Arab prophets, suggesting the need for a much more varied and wider consideration of the phenomenon of prophecy in the ancient world as the common heritage of the religions of the Book.
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