Abstract

This special issue crystalizes the reflections of a handful of Canadian scholars, initially written in the months following the Freedom Convoy’s occupation of downtown Ottawa (and then refined in the subsequent year), who consider the various ways in which the contemporary media oversimplified (or, more often, utterly ignored) the role(s) of religion in this event. This introduction uses the convoy’s occupation as an opportunity to revisit the role of the religious studies scholar as a public intellectual in contemporary Canada. In so doing, it explores the problem of hyperspecialization in the field of religious studies, the fraught discourse landscape in which all contemporary scholars of religion now operate, and the resultant frequent failure to operate as ‘critical rhetors’ (in Russell McCutcheon’s terms) when confronted by events like the convoy. It concludes by offering three practical observations: (1) engaging in intra-disciplinary conversations (like this one) better prepares scholars of religion to communicate with the public; (2) given that many scholars are employees of taxpayer-funded institutions (and thus are, by definition, ‘public intellectuals’), it behoves every scholar to decide what this means (no matter how idiosyncratically) and then to behave as such; and (3) thinking and writing about complex, messy phenomena like the convoy provides a valuable opportunity for scholars to articulate their own positions on who they are writing for and why – questions that no longer have simple answers in an era when much of scholarly production is no longer ensconced behind paywalled journals or within access-controlled academic libraries. This final point is, of course, informed by Laurie Patton’s cogent concluding reflections in Who Owns Religion?

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