Abstract

Using the Irish Folklore Commission's centenary survey of local accounts of the Great Famine (1845–50), this article posits a tripartite taxonomy of collective memory: the “global,” the “popular” and the “local.” Global memory was structured by meta‐narratives, the explanatory accounts of the Famine derived from the Catholic Church and nationalist political organisations. Local memory dealt with named individuals and places. The intermediate level of popular memory drew on both the local and the global (although the Church's interpretation of the famine had proved more acceptable among the rural, landowning farmers who made up the majority of the Commission's informants), but also on folk narrative tradition to create a coherent system of representation in which motifs were replicated over a large area (and over time).

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