Abstract
Georg Lukacs’s recently discovered defense of Geschichte und Klassenbewusstsein, written in 1925 or 1926 in reply to critical attacks by Laszlo Rudas and Abram Deborin, is of a piece with that earlier work and his Lenin of 1924. In its emphasis on the pivotal role and absolute authority of the Communist Party as the incarnation of the class consciousness of the proletariat, it is Leninist to the core. For many contemporary Marxist theorists, including the Lukacs disciple Istvan Meszaros, such an apotheosis is precisely what is dead in Lukacs’s thought.
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