Abstract
AbstractThe paper is divided into three parts: First, it traces and contextualizes the references to Apollinaris which can be found in Basil’s correspondence. Then, it focuses attention on Basil’s and Gregory’s interpretation of some biblical passages, particularly Heb 1,3, in the confutation of Apollinaris’ and Eunomius’ doctrines. Finally, it examines a passage from
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More From: Zeitschrift für Antikes Christentum / Journal of Ancient Christianity
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