Abstract

This article investigates to what extent the forcible transfer of tamariki and rangatahi Māori (Indigenous children and youth) in Aotearoa New Zealand can be considered genocide. First, I begin by exploring contemporary genocide theory as it relates to dolus eventualisin settler colonial contexts, before engaging with precedents for recognizing Indigenous genocides established by truth commissions in Canada (2015; 2019) and Australia (1997). I then explore the history around Indigenous child removal in Aotearoa from the onset of colonization to the present day, attentive to ways in which the UN Convention can apply to the forced removal of Māori children. Third, I explore the potential of the Royal Commission of Inquiry into Abuse in Care (2018-2023) to engage with the concept of genocide in its deliberations. Between 60 and 80 percent of those taken were Māori, removed from their families, communities, and nations (respectively whānau, hapū, and iwi). I conclude with some reflections as to why the issue of genocide is not widely discussed in Aotearoa, and has not played an important role in the NZ Commission’s work, in contradistinction to commissions in other settler states.

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