Abstract

The ‘Send back the money’ controversy between the Free Church of Scotland and zealous abolitionists was one of the most important events in nineteenth century Scottish religious history. The Revd Isaac Nelson of Belfast is best remembered for his anti-revivalism and his advocacy of Irish nationalism. What has often been forgotten is the centrality of antislavery to the making of Nelson's controversial reputation, even though he was held in high esteem by abolitionists on both sides of the Atlantic. Accordingly, this article examines his opposition to the Free Church's receipt of monies from and extension of christian fellowship to the slaveholding churches in the United States. It highlights his critique of leading ecclesiastical statesmen, including Thomas Chalmers, William Cunningham and Robert S. Candlish. The essay also considers the sophisticated intellectual critique of chattel slavery that under-girded Nelson's opposition to the policy of the Free Kirk, as well as his evaluation of the nature of proslavery religion in America. By means of a biographical case study of an interesting outsider, this article seeks to provide a lens through which one of the most tragic incidents in Scotland's ecclesiastical past can be freshly examined.

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