Abstract

Cecil. B. De. Mille’s epic production The King of Kings (1927), though not the first to recreate a Passion Play, raised first a quiet and then a more public Jewish outcry, which lead to rancor and, eventually, changes, if minor, in the film. The Anti-Defamation League also reached an agreement with the Motion Picture Producers Association allowing it to preview potentially problematic films. Jews were especially outraged at De Mille’s pernicious portrayal of Caiaphas, but saw the film in its entirety as arousing anti-Semitism. De Mille himself felt misunderstood. By contrast, Mel Gibson’s, The Passion of the Christ (2004), which uses cinema realite to create a sense of horror, evoked an immediate public uproar, although with no concessions on Gibson’s part. Following the story of reactions to The King of Kings compared to reactions to The Passion of the Christ provides important perspective on the evolving Jewish self image in the United States between 1927 and today.

Full Text
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