Abstract

The analytic tools of anthropology originally were fashioned on smallscale tribal groups that possessed no written traditions. After World War II, as anthropologists became involved in the study of complex societies in different “developing areas,” the discipline began to relate its findings to the concerns of other fields. Simultaneously, scholars from other social and humanist disciplines, who previously had assumed that anthropologists focused only on “primitives,” began to incorporate anthropological methods and concepts into their tool kits. As part of these general trends, there were anthropologists who turned to the study of Jewish society and culture. One natural expression of this trend has been the study of contemporary Jewish communities. There are now dozens of studies of Jewish life from one or another anthropological perspective, most of them dealing mainly with Jews in the United States of Ashkenazi background or with communities in Israel whose origins were in the Middle East. A very different trend is found in the analysis of classic texts, notably the Bible but with some attention being given to rabbinic literature, using structuralism and related methodologies. At first initiated by anthropologists who were not themselves specialists in the biblical period, these approaches have now been adopted by some students of ancient Judaism, who combine them with the more standard methods used in research on biblical and rabbinic texts.

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