Abstract
The idea of progress is essentially socio-historical. I mean by that that the idea and its meaningful content are the outcome of socio-historical processes in connection with the socio-cultural development of mankind, with which the idea of progress is inextricably linked. Before proceeding to any investigation of its nature it is necessary to dissociate its meaning from two fundamental concepts of modern natural and social science, evolution and change. Evolution is here taken in its strict biological connotation, not in its metaphysical implications. This point is made clear by Bradley who distinguishes between Darwinism as a theory of natural evolution and Darwinism as a metaphysics of existence. From the standpoint of the social universe, within which the idea of progress acquires its meaningfulness, natural evolution is not indeed indifferent, but amoral, and has to be accounted for as an external condition. The same applies to cosmic evolution or changes occurring within the physical universe. Although not indifferent to man, these are devoid of moral content and have to be taken as objectively given conditions.
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