Abstract

The reference to Antera Duke of Old Calabar in HA 16 (1989) encourages me to contribute a note on this historical notable.1 A gross imbalance exists in the scholarly study of black slavery. The shelves of academic libraries groan under the weight of books on black slavery in the Americas. Yet for every hundred books on trans-Atlantic black slavery and the Middle Passage, there is at best a single volume on black slavery in Africa. Moreover, the curt preliminary chapter dealing with slavery in Africa mandatory in books on black slavery in the Americas, not uncommonly limits itself to repeating anachronistic moralizing cliches that show little awareness of up-to-date Africanist knowledge of slavery in Africa—and exhibit little empathy with past African enterprise. There is some excuse. Any historical social process shared between preliterate and literate societies will inevitably have fuller and clearer source material in respect of the latter than in respect of the former. Information on black slavery in the Americas, on the Middle Passage, and on the non-African aspects of the procurement of slaves, is relatively abundant; information on the transmission of an individual African from an earlier non-slave situation, through the hands of Africans, to the point where he or she was handed over to non-Africans, is almost nonexistent. This being so, the publication in 1956 of the diary of an African slave trader, Antera Duke of Old Calabar, a diary covering the years from 1785 to 1788, was an outstanding historiographical event.

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