Abstract

This article describes healed cranial injuries in the Altai Mountains pastoralists of the Early Iron Age, the increased prevalence of which may testify to interpersonal violence aimed rather at injuring than killing the opponent. Skulls of more than 500 adults from burials of the Pazyryk (5th to 3rd century BC) and Bulan-Koba (2nd century BC to 5th century AD) cultures have been analyzed. On the world scale, the level of nonlethal violence among the Altai Mountains pastoralists was moderate (25.5 % in males and 9.1 % in females). The frequencies, however, differ between the southern and northern Pazyryk populations (males, 35.7 % vs. 15.3 %, respectively; females, 16.7 % vs. 5.6 %) and between the early and late periods of Bulan-Koba (males, 32.7 % vs. 22.1 %; females, 10.0 % vs. 6.3 %, respectively). The high prevalence of injuries among the Pazyryk people from the high-altitude valleys of the Southeastern and Southern Altai might indicate scramble for limited resources under a harsh climate, whereas the high frequency among the early Bulan-Koba pastoralists could have resulted from an infl ow of migrants. In the Xiongnu-Sarmatian period, as compared to the Scythian period, repeated injuries became more frequent among males. Interpersonal violence among the Altai Mountains pastoralists involved mainly blows to the face, but in the Bulan-Koba males blows on the head were more random. Healed face injuries in women were likely associated with domestic violence.

Highlights

  • Antemortem Cranial Injuries in the Altai Mountains Pastoralists of the Scythian and Xiongnu-Sarmatian Periods (5th Century BC to 5th Century AD)

  • This article describes healed cranial injuries in the Altai Mountains pastoralists of the Early Iron Age, the increased prevalence of which may testify to interpersonal violence aimed rather at injuring than killing the opponent

  • The high prevalence of injuries among the Pazyryk people from the high-altitude valleys of the Southeastern and Southern Altai might indicate scramble for limited resources under a harsh climate, whereas the high frequency among the early Bulan-Koba pastoralists could have resulted from an inflow of migrants

Read more

Summary

ÀÍÒÐÎÏÎËÎÃÈß È ÏÀËÅÎÃÅÍÅÒÈÊÀ

Прижизненные травмы черепа у скотоводов Горного Алтая скифского и гунно-сарматского времени (V в. до н.э. – V в. н.э.). Прижизненные травмы черепа у скотоводов Горного Алтая скифского и гунно-сарматского времени В статье анализируются прижизненные травмы черепа, частота которых может характеризовать уровень межличностного насилия, направленного не на убийство, а на ранение противника. По меркам мирового масштаба общий уровень нелетального травматизма черепа у древних скотоводов Горного Алтая средний (у мужчин – 25,5 %, у женщин – 9,1 %), однако по этому показателю отмечаются существенные различия между южной и северной половиной пазырыкского ареала (у мужчин – 35,7 против 15,3 %, у женщин – 16,7 против 5,6 %), а также между ранним и поздним периодами булан-кобинской культуры (у мужчин – 32,7 против 22,1 %, у женщин – 10,0 против 6,3 %). Цель работы – провести сравнительный анализ прижизненного травматизма черепа у скотоводов Горного Алтая скифского В какой мере скотоводческий образ жизни в условиях Горного Алтая был сопряжен с проявлениями насилия на бытовом уровне, остается слабо изученным

Материал и методы
Смертельные травмы
Выборка носа
Обсуждение результатов
Findings
Список литературы

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.