Abstract
In the background of Anselm's philosophical theology there appear a number of philosophical issues which have not received as much attention from philosophers as they deserve. Some of these issues are his view on the relation between language and reality; the way he handles the notion of being and its opposite, non-being; and his notions of necessity and eternity. Despite its title, this paper will not issue in a systematic and comprehensive reconstruction of the Anselmian metaphysics, since I doubt that that would be possible. Anselm's objectives were always ultimately theological in character, and he never purported to present a rounded metaphysical system. In his hands the basic notions mentioned were modified through their being employed by such an acute and subtle thinker to articulate and elucidate basic articles of Christian belief. But it is possible to discern a central unifying theme through which his views on metaphysical topics are connected. That theme is his interesting and quite novel account of truth. In this paper I will focus upon that theme for the light it sheds on these other issues.
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