Abstract

Until a few years ago, Turkey was usually seen as irrelevant to colonial studies owing to its non-colonial status. More recently, however, there has been a more flexible approach to considering the possibility of studying modern Turkey under the heading of postcolonial studies. By acknowledging the socio-political similarities between Turkey and colonized countries, the current study employs a postcolonial framework to analyze a short story by a Turkish author. In doing so, Aziz Nesin’s “Don’t you have any Donkeys in your Country?” is studied to show how Nesin contributes to the political and socio-economic status of Modern Turkey and the highlighted controversy over the applicability of postcolonial perspectives to the Turkish context. The present study draws upon Albert Memmi’s notion of “anonymous collectivity” and Homi K. Bhabha’s “sly civility” as postcolonial means of indirect defiance, to identify the ways in which the narrative contributes to its contemporary milieu. We argue that throughout the story Nesin satirizes the so-called expert colonizer for his fundamentally false assumption about the naivete of the colonized nation. The story reflects that although the Turkish peasant has unconsciously internalized the colonialist ideology of “anonymous collectivity,” the very same indirect means of defiance is consciously used by the peasant to overcome inequality and white supremacy in the sphere of selling Turkish carpets as one of the most prestigious products to the Western world. This study contributes to the literature on postcolonialism, first by raising the possibility of including modern Turkey in postcolonial studies, and then by examining Nesin’s response towards the postcolonial-like ideology whereby it is concluded that oppression creates contradictions in the ostensible colonized/colonizer, impairing and reversing both groups’ identity and humanity. We also conclude that the narrative reverses the dominant ideologies of clever and knowledgeable Americans by giving voice to a subaltern Turkish peasant whose goal is to resist the enduring effects of economic and cultural oppression.

Highlights

  • Aziz Nesin’s “Sizin Memlekette Eşek Yok Mu?” was first translated and published in English (“Don’t You Have any Donkeys in Your Country?”) by Louis Mitler in Turkish Stories from Four Decades (1991)

  • In keeping with recent trends1 towards acknowledging the socio-political similarities between Turkey and colonized countries, the current study employs a postcolonial framework to analyze a short story by a Turkish author to illustrate how “Don’t you have any Donkeys in your Country?” contributes to the political and socio-economic status of Modern Turkey and the highlighted controversy over the applicability of postcolonial perspectives to the Turkish context

  • We aim to show how the Turkish peasant’s counterchicanery in selling out a useless donkey for an exorbitant price can be seen as an instance of “sly civility,” and by doing so, a good example of the similarity between Turkey and a colonized country is illustrated

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Summary

Introduction

Aziz Nesin’s “Sizin Memlekette Eşek Yok Mu?” was first translated and published in English (“Don’t You Have any Donkeys in Your Country?”) by Louis Mitler in Turkish Stories from Four Decades (1991). In 1971, with “Sizin Memlekette Eşek Yok Mu?” he continued to maintain his humor and satire, suggesting that Western values should not be naïvely and blindly accepted, and that the interactions between East and West were doomed to fail as long as both Americans and Turkish peasants resorted to economical inequities and deception in business, especially in the context of tourism, upon which Nesin based his story Through this story Nesin shows how he is worried about the future of farming in Turkey because the Turkish peasants had long learnt to be lazy and stopped sowing and farming for excavation and selling almost whatever they dug up to all tourists who paid exorbitant amounts of money for their country’s treasures. In keeping with recent trends towards acknowledging the socio-political similarities between Turkey and colonized countries, the current study employs a postcolonial framework to analyze a short story by a Turkish author to illustrate how “Don’t you have any Donkeys in your Country?” contributes to the political and socio-economic status of Modern Turkey and the highlighted controversy over the applicability of postcolonial perspectives to the Turkish context

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