Abstract

Anomalous or exceptional experiences are uncommon experiences which are usually interpreted as being paranormal by those who report them. These experiences have long remained difficult to explain, but current progress in cognitive neuroscience and psychoanalysis sheds light on the contexts in which they emerge, as well as on their underlying processes. Following a brief description of the different types of anomalous experiences, we underline how they can be better understood at the frontiers between psychoanalysis and cognitive neurosciences. In this regard, three main lines of research are discussed and illustrated, alongside clinical cases which come from a clinical service specializing in anomalous experiences. First, we study the links between anomalous experiences and hallucinatory processes, by showing that anomalous experiences frequently occur as a specific reaction to negative life events, in which case they mainly take the form of non-pathological hallucinations. Next, we propose to analyze these experiences from the perspective of their traumatic aspects and the altered states of consciousness they often imply. Finally, these experiences are considered to be the consequence of a hypersensitivity that can be linked to an increase in psychic permeability. In conclusion, these different processes lead us to consider anomalous experiences as primary forms of symbolization and transformation of the subjective experience, especially during, or after traumatic situations.

Highlights

  • Reviewed by: Jonathan Douglas Redmond, Deakin University, Australia Diana Caine, National Hospital for Neurology and Neurosurgery, UK

  • We have proposed several ways of considering and explaining their phenomenology, relying on research about hallucinatory processes, altered states of consciousness, and psychic permeability, which are the main specificities of an “anomaly prone personality” (Simmonds-Moore, 2010)

  • We have proposed an analysis relying on the primary forms of symbolization in order to study the symboligenic aspects of anomalous experiences

Read more

Summary

THE PSYCHOLOGY OF ANOMALOUS EXPERIENCES

The origin of the scientific and clinical understanding of anomalous experiences dates back to the end of the nineteenth century, and is based on work conducted by scholars and members of the Society for Psychical Research, in Cambridge, the American Society for Psychical Research, in Boston, and the Institut Métapsychique International in Paris (Méheust, 1999). The limits of the psychotic phenotype would not overlap with the limits of the clinical diagnostic of psychosis and the categorical approach of this disorder Those who report anomalous experiences could belong to this category of people who have hallucinations without clear expression of mental health suffering. Clinical practice with people reporting anomalous experiences frequently implicates this subtle play between intrapsychic content, hallucinatory processes, and projection This idea is illustrated in the following clinical case: Over the last month, Catherine has experienced strange and scary phenomena, like nocturnal “apparitions” and inexplicable noises, accompanied by a feeling of a presence in her house. The second function of this hypersensitivity usually appears after later mistreatment during childhood, and manifests itself as an attempt to be very sensitive to variations in the environment, and anticipate possible abuse

ANOMALOUS EXPERIENCES AND EXTREME FORMS OF SYMBOLIZATION
Findings
CONCLUDING REMARKS
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call