Abstract

The article proposes a reconstruction of potlatch-like forms of redistribution in early political formations of Upper Guinea. Annual festivals (such as Aкanian Odwira and Dahomeyan Anun'gbome) are interpreted as peculiar inversions of gafol (poludye in Russian history) and potlatch-like institution. These multifunctional festivals and gafol were the major mechanisms of alienation and redistribution of the surplus product in the early political formations.

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