Ancestor worship in contemporary Japan

Abstract

This article examines the transformation of ancestor worship in the context of socio-political and religious conditions and identifies the characteristics of worship in contemporary Japanese society and the changes in the form of practices and functions of this worship occurring today.Ancestor worship is not a phenomenon unique to traditional societies: in 21st century Japan, ancestor worship rituals are practiced by a large part of the population. After World War II, Japanese veneration practices underwent significant changes. The post-war modernization and urbanization of Japanese society played a major role in these changes, leading to the breakdown of the traditional family system. The concept of ancestor itself changes: the concept of ancestor tends to expand and begins to extend bilaterally (to both the husband and wife lines). There has been a transition from the “obligatory” concept of an ancestor, which includes all deceased ancestors in the direct line of succession regardless of personal preferences, to an “optional” one, which limits the concept of “ancestor” to close relatives whose memories are dear to the descendant. With the change in the concept of the ancestor, the functions of ancestor veneration also undergo a transformation: the former functions of veneration rituals contributed to the stability of the ie system, while the new ones consist in relieving psychological tensions between the living and the dead and bringing comfort to particular people. There has been a “privatization” of ancestor veneration, that is, a growing dominance of personal functions in veneration. Diversification of family types, especially pronounced in the first decades of the 21st century, is also reflected in the rites of ancestor veneration: alternatives to traditional funerals and new forms of burial and storage of remains are appearing.The article concludes that, despite changes in the functions and forms of ancestor worship, the place given to the dead in their lives by the living remains invariably important. And the individualization of veneration practices and the undying belief of a large part of the Japanese population in the power of ancestor spirits indicate that the ancestor cult in contemporary Japan is apparently at the next stage of its unfolding, but by no means of extinction.