Abstract
This paper first discusses different development periods of science culture and religion culture and elaborates forms of religious extremization. At the same time, by solving the evolutionary game strategy between science culture and religious extremization, it explores the important role of science culture in eliminating religious extremization. It found that science culture and religious extremization can reach an evolutionary equilibrium after a long-term game, and converge to a stable node; strengthening science culture construction can effectively eliminate the phenomenon of religious extremization. Finally, this paper puts forward some suggestions that it should continue to strengthen science culture construction in China and apply it to eliminate religious extremism.
Highlights
Science culture is the organic unification of internalization and externalization of human spirit as well as the typical embodiment of advanced culture
It found that science culture and religious extremization can reach an evolutionary equilibrium after a long-term game, and converge to a stable node; strengthening science culture construction can effectively eliminate the phenomenon of religious extremization
Equilibrium point is not necessarily EES that reflects a stable state of equilibrium in evolutionary game
Summary
Science culture is the organic unification of internalization and externalization of human spirit as well as the typical embodiment of advanced culture. Science culture is the product of material and spiritual culture and its norms and values serve as the benchmark of progress in human civilization. It plays an important role in updating traditional culture and stepping into modernization. As for the real value of science culture to the social welfare, Francis Bacon considered that among all social welfares given to the humans, none of them can improve people’s livelihood than the invention of new technologies and goods (Hanbury Brown, 1998). Bacon regards the science culture as a kind of visionary and coordinated social activity in essence. We should view religion as a social and historical phenomenon with a scientific attitude
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