Abstract

This year is the 50th anniversary of a lasting and merciless campaign for the independence of Algeria. From the French side it was called les événements (the events), an euphemistical way to avoid the term war. However, it was a total war that lasted eight long years, and ended with the liberty for the Algerian people. Unfortunately, all became losers. The amount of rage between the parties was so high at the late stages of the war, that some of the French citizens—the so called pied-­â€ noirs— lashed out and burned, hospitals, libraries, reserve fuel tanks, and all kinds of infrastructure just to leave, what had been also their land, like a desert as it was back in 1830 when the French army defeated the Ottomans and took control of this great African territory. The grimmest atrocities took place during the whole conflict but especially at the end of the war, forcing a French-­â€European-­â€rooted diaspora of barely one million people to fled. The echoes of this incredible wound still vibrate both sides of the Mediterranean. In the last decade, some reconciliation efforts have been made on an individual level. Some pied-­â€noirs, have visited their former homes, villages, schools, cemeteries, etc., in an effort to sooth this lasting melancholy. Yet, what would have been Algeria if a reconciliation movement had taken place? Would have this been possible in 1962 or before should a strong third party had been in place? Could Algeria become one of the most advanced countries from a sociological and economic level? Unfortunately, it was not the case. In spite of this, I will try to develop and explain a process that would avoided a vast amount of sufferance that even nowadays is deeply felt by millions of people that used to live all together in a peaceful but unfair society.  

Highlights

  • From a historic point of view, Algeria’s war of independence (1954-1962) has been extensively researched

  • No other conflict since WWII has led to such an amount of mixed feelings from everyone involved: feelings of rage, anger, deliberate indifference and melancholy, especially from those who had to leave the country in the last three months of the conflict

  • Since the end of the war, a huge number of books has been published, and many explanations have been offered in films, on TV, and in songs, trying to justify, understand, and heal what was the cruellest, most merciless and senseless war since WWII

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Summary

Introduction

From a historic point of view, Algeria’s war of independence (1954-1962) has been extensively researched. There were mixed neighbourhoods like Bab-elOued, one of the most popular These were bustling quarters, where one could hear Italian, Maltese, Catalan, Spanish, and French ( with a special accent).. Religions (Christianity, Islam, Judaism) coexisted with absolute normalcy Would it not be possible for such an incredible capital, in the second largest country in Africa, with a long history, a mixed population, many natural resources, and with such assets, to become a new California?5 This last thought has led me many times to think and rethink what could have been done after or before independence, if anything, to avoid the exodus of around 1,000,000 people, leaving Algerian society bereft of a vital and necessary part of its work force. What would South Africa have been if the thirst for revenge had succeeded?

Background
Historical milestones
Framing the conflict
Findings
Final words
Full Text
Published version (Free)

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