Abstract
The emergence of sharia economic disputes cannot be separated from differences in interpretation of the sharia understanding of contractual transactions. Default arises because there is a breach of agreement between the two parties so that they cannot find a solution. Islamic law exists to provide solutions to economic problems that occur, either through courts or without courts. The birth of Law no. 3 of 2006 wants to emphasize the function of religious courts in sharia economic disputes without conflicting with Law no. 50 of 2009 concerning disputes faced by not a Muslim. Sharia economic disputes faced so far can be returned to applicable Islamic law.
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