Analisis Pemakaian Hadith Daif Dalam Penetapan Hukum Syarak Menurut Mazhab Shāfiʿī

Ahmad Sabiq Bin Abdul Rahman,Mohd Fadzhil Mustafa

doi:10.33102/johs.v5i2.116

Abstract

This article discusses weak hadith and its requirement for the use of rule determination of Islamic law according to Shāfiʿī school. This current study objectively provides the insights for Muslims in Malaysia relating to the methods of weak hadith’s application by Shāfiʿī school. Therefore, Malay tradition could be signified on whether it is abided or not to the rule of the school. Document research method is solely used in this study by referring to the previous works, theses and related journals. The findings reported in this paper highlighted that Shāfiʿī school does not apply weak hadith in establishing the rule of Islamic law, except as a precaution to avoid makruh conducts. Thus, if the hadith is supported by way of mutābaʿāt and shawāhid, ijmak, qiyas, and the practice of the companions of the prophet, it can be used as an argument in the rule establishment. Pertaining to faḍā’il al-ʿamal issue, it has been initiated that Shāfiʿī school has not only use weak hadith in stating reward and sin, it also used in establishing the rule of istiḥbāb. Hence, weak hadith could not specify the certain guide of an ibadah.

Highlights

PENGENALAN Isu pengamalan hadith ḍaif dalam pelaksanaan sesuatu amal ibadah, kerap menjadi polemik dalam masyarakat Islam di Malaysia
This current study objectively provides the insights for Muslims in Malaysia relating to the methods of weak hadith’s application by Shāfiī school
The findings reported in this paper highlighted that Shāfiī school does not apply weak hadith in establishing the rule of Islamic law, except as a precaution to avoid makruh conducts

Summary

Introduction

PENGENALAN Isu pengamalan hadith ḍaif dalam pelaksanaan sesuatu amal ibadah, kerap menjadi polemik dalam masyarakat Islam di Malaysia. Amalan ibadah yang didasari oleh hadith daif dalam masyarakat, dapat dinilai adakah ia menepati prinsip dan kaedah pengamalan hadith daif dalam mazhab Shāfiī atau sebaliknya. Tidak boleh dikatakan bahawa al-Shāfiī beramal dengan hadith daif dalam hal ini, kerana beliau berpendapat hadith tersebut adalah sahih, lalu mengatakan ia bertepatan dengan sunnah.

Results

Conclusion