Abstract

Personal ornaments are key archaeological remains to investigate prehistoric symbolic systems, and, whenever hard animal remains were used for their manufacture, explore topics on the status attributed to faunal resources by past human groups. Since the onset of the Upper Paleolithic, animal tooth pendants have been widely used in Eurasia as personal adornments or grave goods. However, only two Late Paleolithic Chinese sites have yielded such adornment types until today, i.e., Zhoukoudian Upper Cave, near Beijing, and Xiaogushan, in the Liaoning Province. Here, we present results from the multidisciplinary analysis of a perforated animal tooth from QG10, a multi-stratified archaeological site located on the Ordos Plateau between the arid and sub-arid belts of Northwest China. Although only partially preserved, zooarchaeological analysis indicates the tooth is a right upper canine of a female red deer (Cervus elaphus). Scraping marks on the labial aspect suggest the tooth was extracted from the animal maxillary shortly after its death. Technological analysis of the perforation confirms it was made by rotation with the help of a lithic point hafted onto a drill. The root and occlusal aspect of the tooth were further modified with five sets of notches and incisions, including four incisions making a hashtag pattern on the occlusal aspect. Technological and morphometric analyses indicate these sets were made by two, perhaps three, individual, i.e., one left-handed and one, perhaps two right-handed, with different tools and techniques. Use wear analysis suggests that the adornment was affixed to the body with the tooth crown facing upward. Finally, chemical characterization of red and black residues still adhering to the root indicates that hematite and charcoal may have been used in the production of an adhesive that would have helped stabilize the personal ornament on the body. Collectively, our results and interpretations shed a new light on the complexity of Late Glacial symbolic system carried by populations living in Northern China. We argue this perforated red deer tooth was introduced in the site following a number of social exchanges over long distance and a long period of time rather than producedin situ.

Highlights

  • Personal ornaments are key archaeological remains to investigate prehistoric symbolic behaviors

  • We know that this aspect of material culture was well-establish in the cultural system of populations living in the Levant and Africa around 120 ka (Bouzouggar et al, 2007; Steele et al, 2019; Vanhaeren et al, 2019; Bar-Yosef Mayer et al, 2020; d’Errico et al, 2020)

  • The second and the third are found on either sides of the hashtag pattern and respectively correspond to three subparallel incisions on the surface that connects the anterior and occlusal aspects and two subparallel incisions on the surface that connects the posterior and occlusal aspects

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Summary

Introduction

Personal ornaments are key archaeological remains to investigate prehistoric symbolic behaviors. In traditional societies, these objects appear to have played a crucial role in signaling individual and group identity in social interactions, and sometimes, acting as valuable goods that were exchanged to consolidate the relationships between members belonging to the same or different groups (Malinowski, 1922; Kuper, 1973; Brain, 1979; Cordwell and Schwarz, 1979; Hodder, 1982; Carey, 1986; Kassam, 1988; Morris and Preston-Whyte, 1994; Sanders, 2002; Joyce, 2005; McAdam, 2008; Casella, 2012; Hart et al, 2016; McAdam and Davidson, 2018; Balme and O’Connor, 2019). Between 65 and 45 ka, there is a hiatus in the production of personal ornaments in Africa and the Levant When these items re-emerge in the archaeological record c. For the first time, perforated animal teeth are introduced as displayed items in the symbolic systems of early Upper Paleolithic populations (e.g., Vanhaeren and d’Errico, 2006; d’Errico and Vanhaeren, 2015; Shunkov et al, 2020)

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