Abstract

Hillsong Church has received significant scholarly attention, which has observed the church’s rapid local and global growth. Several other Australian-based Pentecostal churches demonstrate a similar growth trajectory to Hillsong Church, namely: C3 Church, Citipointe Church, Planetshakers, and Influencers Church. To further scholarly understanding of aspects of this rapid growth, this paper discusses the emergence of economic rationalist policies which led to the neoliberal governance context in Australia. The paper argues that the emergence of this policy context, which emphasises marketization and privatisation, provided opportunities for suburban-based Pentecostal churches to expand activities beyond conducting worship services. The paper analyses materials produced by Hillsong Church, C3 Church, Citipointe Church, Planetshakers, and Influencers Church and associated educational, charity, and financial organisations. Through this analysis, the paper finds that the emergence of a neoliberal governance context in Australia provided opportunities for these churches to expand activities beyond traditional worship ceremonies to include additional activities such as running schools, Bible colleges, community care organisations, charity ventures, and financial institutions. The paper shows how economic rationalism and neoliberalism assisted in providing a context within which Australian-based suburban Pentecostal churches were able to take opportunities to grow aspects of church organisation, which helped to develop a global megachurch status. In this way, these churches took up opportunities that changes in political circumstances in Australia provided, developing a theology of growth actualised in expanding church-branded activities around the globe.

Highlights

  • Hillsong Church has received international scholarly attention, in which the church’s rapid local and global growth has been observed (Connell 2005; Jennings 2008; Goh 2008; Riches 2010; Riches and Wagner 2012, 2017; Maddox 2012, 2013; Wade and Hynes 2013; Wade 2015; Miller 2015; Martí 2017)

  • Scholars have not yet analysed the ways in which Hillsong Church, and other similar churches based in Australia have taken opportunities to achieve goals of global growth provided by political context in Australia

  • I contribute to emerging scholarly understandings of suburban-based Pentecostal Australian megachurches, how organisational arrangements reflect the growth theology2 espoused by leaders of these churches

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Summary

Introduction

Hillsong Church has received international scholarly attention, in which the church’s rapid local and global growth has been observed (Connell 2005; Jennings 2008; Goh 2008; Riches 2010; Riches and Wagner 2012, 2017; Maddox 2012, 2013; Wade and Hynes 2013; Wade 2015; Miller 2015; Martí 2017). These activities produce a variety of artefacts, the analysis of which shows how the implementation of economic rationalism and neoliberalism presented opportunities for Australian-based suburban Pentecostal churches to establish church-branded bible colleges, schools, non-profit ventures, and financial institutions This analysis allows links to be drawn between neoliberal contexts and the growth theology that underpins the rapid global expansion evident. The paper applies theories of characteristics of economic rationalism and neoliberalism to the materials produced by the churches and associated organisations Analysing this data through an application of specific features of economic rationalism as it emerged in Australia allows me to discern how suburban-based Australian Pentecostal church leaders responded to changing political circumstances, taking opportunities to actualise their goals of global expansion and reach for their churches and operationalising their belief in growth theology

The Growth Theology of Pentecostal Suburban-Based Australian Churches
Australian Suburban-Based Pentecostal Church Entry into the Education Sector
Conclusions
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