An ‘un-imagined community’: the entangled genealogy of an exclusivist nationalism in Myanmar and the Rohingya refugee crisis

Abstract

ABSTRACT The Rohingya are one of the most persecuted religious ethnic minorities of the contemporary world. They have been persecuted in Myanmar since the post-coup military regime came to power in 1962. What explains this brutal pursuit of violence against a minority? In answering this question, I trace the genealogy and the ethnogenesis of the Rohingya in Myanmar in a longue durée through an analysis of extant data, both historical and contemporary, and I supplement it with an ethnographic study I conducted in Cox’s Bazar, Bangladesh. I argue that the emergence of the Rohingya identity is constitutively related with the state-formation, war conquest, and power shifts in Myanmar during precolonial, colonial, and postcolonial times. I demonstrate how the post-coup state of Myanmar – in association with the religious civil society, led by a section of the majoritarian Theravada Buddhist Bamars – provoked religious and exclusivist nationalism and constructed the ‘Rohingya Muslims’ as the enemy ‘Other’. I demonstrate also how the democratization of Myanmar ironically exacerbated the problem. The Rohingya themselves – once alienated and un-imagined from the national space – embraced this identity of victimhood to design their resilient and oppositional disposition against an exclusivist state, which further politicized and reified the identity.