Abstract

AbstractThis article seeks a deeper understanding of inheritance by examining how kinship and personhood propel, and are altered by, schooling. It foregrounds kinship's and personhood's transformative and historical dimensions with an eye to their complexity and unevenness. The post-1945 generation in the central Philippines considers schooling (edukasyon) as their inheritance from their parents, who had few or no educational credentials themselves. This view reflects edukasyon’s increased value after the war, how people both judge and emulate the old landed elite, and the ongoing salience and elaboration of hierarchical parent-child ties. Alongside this view, children are recognized as completing, redeeming, and compensating for their parents. Attainment of edukasyon is seen to require not only personal striving but also solidarity and sacrifices among siblings. Yet, edukasyon also fosters autonomy and at times severs kinship ties. Finally, as an inheritance, edukasyon both depends upon and generates inequality, with long-term intergenerational implications.

Highlights

  • The parents, Lolo Minong and Lola Ising, are considered exemplary by other old-timers.1 Like many of their generation, they had limited schooling and derived their livelihood from farming

  • While siblingship has a long and privileged status in analyses of Southeast Asian kinship, anthropologists have increasingly examined the importance of sibling ties elsewhere in the world, including in relation to schooling (e.g., Kajanus 2015; Obendiek 2013)

  • Among those who came of age in the post-1945 central Philippines, edukasyon is conceived as their inheritance from their parents

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Summary

Introduction

The parents, Lolo Minong and Lola Ising, are considered exemplary by other old-timers.1 Like many of their generation, they had limited schooling and derived their livelihood from farming. In many contexts, schooling depends on resources and support from parents, siblings, and other kin, while it can exert pressure on and transform kinship ties, where upward mobility and migration are involved (e.g., Jeffrey 2010; Smith 2006).

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