Abstract
AbstractAn unconventional portrayal of the serpent of the Temptation in the Florence codex of the Cantigas de Santa Maria (Biblioteca nazionale centrale di Firenze, MS B.R. 20) manifests significant developments in the visual and epistemic norms of late medieval Castile. The satanic serpent’s black face and stereotyped African features link to cultural traditions well beyond Iberia, most notably the topos of the “Ethiopian,” which blended the actual and fantastical in deeply symbolic ways. Most crucial to the reading of the motif in the cantiga were the Ethiopian’s long-standing associations with sin and diabolism, rooted in early monastic Christianity but preserved in later medieval monastic and romance literature as well as in visual images found in Iberian contexts. Yet the otherwise conventional femininity of the serpent’s head must have connected still more specifically to medieval stereotypes of black women as hypersexual, distasteful, and dangerous. Iberian awareness of these stereotypes, attested ...
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