Abstract

I will argue that, in an interdisciplinary study of consciousness, epistemic structural realism (ESR) can offer a feasible philosophical background for the study of consciousness and its associated neurophysiological phenomena in neuroscience and cognitive science while also taking into account the mathematical structures involved in this type of research. Applying the ESR principles also to the study of the neurophysiological phenomena associated with free will (or rather conscious free choice) and with various alterations of consciousness (AOCs) generated by various pathologies such as epilepsy would add explanatory value to the matter. This interdisciplinary approach would be in tune with Quine’s well known idea that philosophy is not simple conceptual analysis but is continuous with science and actually represents an abstract branch of the empirical research. The ESR could thus resonate with scientific models of consciousness such as the global neuronal workspace model (inspired by the global workspace theory—GWT) and the integrated information theory (IIT) model. While structural realism has already been employed in physics or biology, its application as a meta-theory contextualising and relating various scientific findings on consciousness is new indeed. Out of the two variants: ontic structural realism (OSR) and epistemic structural realism (ESR), the latter can be considered more suitable for the study of consciousness and its associated neurophysiological phenomena because it removes the pressure of the still unanswered ‘What is consciousness?’ ontological question and allows us to concentrate instead on the ‘What can we know about consciousness?’ epistemological question.

Highlights

  • The epistemic structural realism (ESR) as a Philosophical Framework for Studies of Consciousness in Neuroscience and Cognitive ScienceConsciousness is a multifaceted phenomenon that can be approached from various directions: phenomenological, neurobiological, metaphysical, epistemological and cognitive [1]

  • In order to be precise about terminology, I would point out from the very beginning that I prefer the term ‘neurophysiological phenomena associated with consciousness’ to the well known ‘neural correlates of consciousness’ (NCCs) or the ‘neural basis of consciousness’ [10,11,12] when referring both to the study of consciousness and to its associated neurophysiological phenomena in general and to the study of particular cases such as that of free will or that of various alterations of consciousness (AOCs) generated by epilepsy, for instance

  • Entities that are indispensable to our best scientific theories, and ‘only’ to those entities; mathematical entities are indispensable for our best scientific theories; one must be ontologically committed to mathematical entities [15]. Starting from these assumptions, I will attempt to prove that the epistemic structural realism (ESR) can offer a feasible philosophical meta-theory for the study of consciousness and its associated neurophysiological phenomena in neuroscience and cognitive science while taking into account the mathematical structures involved in this type of research

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Summary

Introduction

The ESR as a Philosophical Framework for Studies of Consciousness in Neuroscience and Cognitive ScienceConsciousness is a multifaceted phenomenon that can be approached from various directions: phenomenological, neurobiological, metaphysical, epistemological and cognitive [1]. Starting from these assumptions, I will attempt to prove that the epistemic structural realism (ESR) can offer a feasible philosophical meta-theory for the study of consciousness and its associated neurophysiological phenomena in neuroscience and cognitive science while taking into account the mathematical structures involved in this type of research.

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