Abstract
AbstractThis paper highlights the significance of embodied, non-representational knowledge for understanding nature as a process (rather than a state). It begins by discussing Alfred North Whitehead's "first philosophy", out of which arises his profoundly original process ontology. Working from this alternative ontology, the paper then extends these insights "up" to the realms of knowledge, practice, and the corporeal poetics of everyday life. In doing this, discussion centers on what the author refers to as an ecological politics of everyday life. The paper concludes by briefly discussing a case where such a politics of the flesh is already underway.
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