Abstract

Vernacular dwellings carry both material and spiritual connotations, playing a significant role in preserving and developing regional culture. While current research on vernacular dwellings has primarily focused on the cultural center, there is a critical knowledge gap regarding the “differentiation” of dwellings in border areas. This knowledge gap poses risks to the sustainable development of vernacular dwellings. Therefore, this study employs a space syntax approach to analyze the spatial configuration of the Tibetan vernacular dwellings of the semi-agricultural and semi-pastoral areas in Gannan prefecture, China, which is situated in the Tibetan border area. The findings reveal the following key insights: (i) disparities exist in the spatial organization of “sacred–secular” node spaces and the structural characteristics of buildings, resulting in a misalignment between physical center spaces and psychological center spaces; (ii) variation in cultural intensity contributes to distinct characteristics, i.e., “prototype”, “transition”, and “mutant”, among dwellings in different counties; and (iii) the continuous development and adaptation of dwellings hinge on the homogeneity and differentiation of regional culture. The crux of achieving sustainable dwelling development lies in preserving the diversity of dwellings. This study offers a more comprehensive understanding of the relationship between the spatial configuration of vernacular dwellings in the Tibetan border area and their sociocultural connotations. Consequently, it provides valuable guidance for promoting the sustainable development of these dwellings.

Full Text
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