Abstract
Abstract Marechera and his literary texts do not fit easily into Africanist categories of reading, principally due to his vitriolic invocation of the ‘f-word’ when asked if he was an African writer. Despite this iconoclasm, Afro-cosmic creeds undeniably inform aspects of his novella. An Afro-cosmological approach acknowledges non-empirical influences for certain behavioural traits portrayed by various characters in the novella which Marechera utilises and assails to address a ‘diseased’ colonial life. Using Falola’s Ritual Archives (2017), we approach this novella as a repository of Shona social ideation and cultural mythologies of haunting, and the Isisism trope of putting material remains back together. Numerous invocations of Shona cosmologies demonstrate Marechera’s socialisation into an African cosmology which manifests itself in his writing and life in unlimited ways. In sum, we interrogate the author’s use of culture codes to relocate him within an African rationale, thus, unmooring him from the Western-centric frameworks emphasised by Veit-Wild’s memoir (2020). We offer insights into the spirituality surrounding Marechera, his vagabondage and his seemingly self-sabotaging behaviour succinctly summarised by Veit-Wild as ‘biting every hand that fed you.’ Flora Veit-Wild, using the logic of a European, fails to appreciate this aspect of his life. In this article we recentre an African cosmology through the topos of being haunted to conceptualise Marechera’s writing and life to account for non-Western occurrences and modes of psychic distress which find no diagnosis in Western psychiatry.
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