Abstract

This paper argues that conservators working on human remains preserve not only the physical remnants of a once-living body, but also the traces of the narratives of a human life and its afterlife. The author examines the conservator's ethical and moral obligations to the dead and their associated artifacts, and considers the conservator's role in both dehumanizing remains into mere "objects," and in rehumanizing such "objects." These issues are explored in relation to the conservation of the remains of three specific individuals and their possessions: an ancient Egyptian female mummy now in a museum in the United States, an ancient Egyptian child excavated on an archaeological site, and a beatified Catholic nun's relics and bone fragment. The author recounts her personal interactions with these three individuals to argue that the traditionally detached, technical role of the conservator may be inappropriate or inadequate when preserving both the tangible and intangible aspects of human remains. The paper suggests that even minimal and mundane conservation practices can take on invasive qualities or new ritual significance when performed on human remains, and that respectful conservation treatments elicit an empathy for, and emotional response to, the remains themselves.

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