Abstract
This paper sets out to combine the textual evidence from the Amarna letters with the archaeological evidence from the Uluburun shipwreck. The latter was most probably a Levantine vessel carrying an extraordinary quantity of commodities and prestige objects from Egypt and the Near East to a major palatial centre in the Aegean. Most of the scholarship has therefore taken the view that it represents an exchange of the same type as those described in the Amarna letters, and that the Aegean world should be inserted in the same system of diplomacy and gift exchange as the Near Eastern polities. What this scholarship has failed to acknowledge, however, is the fact that the Amarna letters do not contain a single mention of the Aegean. This paper, therefore, addresses this significant discrepancy between the textual and the archaeological evidence and argues that the texts and the shipwreck may be part of two different phenomena.
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