“Am I Going to See a Ghost Tonight?”: Gettysburg Ghost Tours and the Performance of Belief

Abstract

Ghost tours, which purport to bring tourists into situations where they may encounter paranormal, hinge on humanity's near-universal fascination with spirit world. Ghost belief has been a contentious and ubiquitous feature of human culture through recorded time. The ghost as a theoretical construct has spanned continents and societies, surfacing in entertainments and rituals alike. In America, a tradition of paranormal belief dates to early settlers, reaches through fanatic and controversial mediums of nineteenth century, and persists in modern-day psychics and paranormal investigators.1 Ghost tours join ghost hunter clubs, paranormal-themed television shows, amateur and ethnographic ghost story collections, and ever-evolving procession of horror films in contemporary culture's seemingly endless enthrallment with paranormal. Gettysburg is one of many locations with a burgeoning ghost tour tradition. Salem, New Orleans, and Atlanta are among myriad American towns and cities that feature ghost tours. And in Europe, it is not unusual for ancient castles or ruins to make their own paranormal claims to visitors. This is not to suggest, however, that ghost tours and paranormal tourism are central focus of these destinations. At popular historical tourism sights, like Gettysburg, ghosts are only rarely main motivation for a tourist's visit. They exist on margins of more serious vacations, relaxing and entertaining tourists after a long day of museums and historical sights. But their marginal status does little to dissuade from their popular appeal. At height of tourism season in Gettysburg, scores of tour groups wander main streets passing through dark alleys and fields and moving in and out of haunted buildings. Though many may relegate ghosts to scrap heap of more serious ventures, people cannot seem to resist draw to seek them out. To be sure, humanity's relationship with paranormal is marked by a powerfully conflicted attraction. Ghost tours provide a window onto fate of ghost belief in scientifically rationalized and technologically sophisticated West. Although Americans have largely exorcised formerly omnipresent demons, angels, monsters, and poltergeists of past, some part of culture still holds tight to possibility of worlds and truths that exceed material existence. Against her or his better judgment, individual seeks out that sense of mystery that comes from an experience with supernatural or paranormal. The fact that Americans so in context of a trivialized, touristic, and sometimes silly ghost tour speaks to place that ghost belief has come to occupy in American culture. Entertainment is veneer, hiding Americans' paranormal obsessions from themselves. Ghost tours, like roadside psychics and ghost-themed reality television shows, have become refuge for an otherwise profound need to believe in ghosts. Gettysburg is arguably most mythologized spot in country or at least most mythologized Civil battlefield. It has been constructed as the turning point of Civil War and features more monuments than any other American battlefield.2 It also bears distinct reputation of being a place where roughly 11,000 men and boys died. All of these individuals died violently and, in many cases, horrifically. These deaths form basis for notion that Gettysburg's historic buildings, streets, and fields are haunted. Gettysburg's haunted status has given birth to no less than eight ghost tour companies in borough. The sheer volume of ghost tours in Gettysburg make it an ideal case study for ghost tourism. On a Gettysburg ghost tour, a tourist joins a group of other tourists who have been attracted to a roadside stand or souvenir shop by advertisements that ask do you believe in ghosts? and promise to take you to places where the veils of spirit open to catch a glimpse of soldiers and civilians long dead, who still reach across barriers of time. …