Abstract
Iberoamericana – Revista Nórdica de Estudios de Latinoamérica y el Caribe, es una revista académica arbitrada, interdisciplinaria y bilingüe. Es administrada por el Instituto de Estudios Latinoamericanos de la Universidad de Estocolmo en colaboración con otras universidades nórdicas con el objetivo de presentar investigación de alta calidad sobre América Latina.La revista publica artículos originales enfocados en temas relacionados con las ciencias sociales y humanidades. Investigadores de todo el mundo son bienvenidos a enviar sus manuscritos en inglés o español.
Highlights
Part One The New World Group (NWG)2 comprised mainly male academics, writers, professionals and other intellectuals
Arthur Lewis and most of his NWG critics rejected rational historicist methodology in favor of a linear approach that fixes the mode of production in Nature “for every state of society” in keeping with naturalistic materialism and philosophical idealism
Humans produce theory and knowledge of the world for particular purposes, and theory and knowledge are internal to the problem of reality we study, in order to change the world
Summary
Part One The New World Group (NWG) comprised mainly male academics, writers, professionals and other intellectuals. Marx connects theory with the social reality of the class struggle, an approach that liberal intellectuals must reject because they subordinate social subjectivity to identity in the process of attacking and banishing the subject This leads liberals to treat the socalled agency-structure problem as a technical problem in relation to the production of knowledge. The historical preconditions for the development of labor’s capacity to emancipate itself from capital by ceasing to produce surplus labor, which is capital, depended on the transformation of “contemplative philosophy” into “experimental natural science,” and on the convergence of physical labour and practical philosophy in science and industry Along the way, this complex process engendered the growth of naturalistic materialism over and beyond bourgeois thought, which idealizes “purely mental forces (spirit)” and ruptures the integral relationship of contemplative intellectual functions to shared social experience. The very notion that NWG was innovative and challenged metropolitan hegemony is itself consistent with the philosophical assumptions of naturalistic materialism and bourgeois idealism
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