Abstract

English-language philosophical debate about the relation of mind (or soul) and body, and in parallel, cultural debate about the relation of the humanities and the natural sciences in education, drew in the twentieth century, and draws again now, on the writings of Al­fred North Whitehead (1861‒1947). The paper explains this. To do so, it describes White­head’s project in systematic metaphysics (or speculative cosmology), best known from Science and the Modern World (1926). Whitehead required metaphysics to be self-consis­tent, to be informed by and in turn to inform modern scientific knowledge (evolutionary theory, the theory of relativity), and to conform to the intuitions of everyday percep­tion. Trained in mathematics, his style of precise expression requires special comment; the conclusion was a “philosophy of organism” or “process philosophy”. He was a philo­sophical realist. His understanding of what this entailed led to a radical critique of “scien­tific materialism”, with all its philosophical failings, which, in his judgment, had been dominant in Western culture since the scientific revolution of the seventeenth century. In four brief sections, the paper provides a background, describes the project in meta­physics, picks out the themes of causal efficacy in perception and of function for special discussion, and concludes with a summary of the importance of Whitehead to public de­bate about the direction of educated culture.

Highlights

  • Twentieth-century Anglo-American philosophy has a reputation in Russia for very precise but philosophically unproductive analysis of the logic of language use

  • This paper introduces this concern in Whitehead’s influential writings

  • Whitehead thought that the purpose of “metaphysical science is not to explain knowledge, but exhibit in its utmost completeness our concept of reality”19

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Summary

Философия и научное познание

Twentieth-century Anglo-American philosophy has a reputation in Russia for very precise but philosophically unproductive analysis of the logic of language use. This marked a turn to full-time philosophical study, and in 1924, not wishing to retire, he accepted a professorship in philosophy at Harvard University and moved to Cambridge, Massachusetts There he worked from first principles systematically constructing a metaphysics, publishing Science and the Modern World (1926), Process and Reality (1929) and Adventures of. Whitehead’s style in writing, I think, followed from his earlier work on the logical expression of the foundations of mathematics, and though he did not believe in the possibility of logical perfection, he went a great deal further in seeking it than most readers were prepared to follow In his systematic work, especially in Process and Reality, he introduced a specialized vocabulary, defining words with the kind of precision that only a logician can manage, and setting out his original arguments in these terms without further explanation. His philosophy was, and is again, cited for its authoritative account of the failure of natural science to accommodate mind (or soul), meaning and value in knowledge

Metaphysics and the relation of mind and body
Causality and function
Metaphysics and culture
Роджер Смит
Full Text
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