Abstract

The religion of Alexander Pope, like so many other aspects of his life, is characterized by ambiguity and equivocation. Many have seen his profession of the Catholic faith as shallow and insincere, not least those, like Warburton and Ruffhead, who proclaim his supposed insincerity as a sign of grace. A study of the family tradition within which Pope learned his religion sets the problem in a different light, and at the same time illustrates the complex ambiguities which must be borne in mind by anyone who wishes to look behind the solid statistics of convictions for recusancy into the obscure minds and hearts of those whom social status, deviousness, or sheer indecision conspired to shield from the penalties of their religious inclinations.

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