Abstract

ABSTRACTFor my artistic-research project Alex & I (2013–2018), I have discussed the media history and lived circumstances of the now former-refugee, Sanjeev ‘Alex’ Kuhendrarajah, to extend his narrative of migration beyond the news cycle. Having worked with images of Alex circulating online, I became interested in his digital profile as one of his many representations; as an actor on social media platforms and as a ‘data body’ (Critical Art Ensemble (CAE). (1998). Flesh machine: Cyborgs, designer babies, & new eugenic consciousness. Brooklyn: Autonomedia. Retrieved from http://critical-art.net/books/flesh/, p. 145) stored in networked interoperable archives. For this text, I discuss how the requirement of migrants to submit biometric data to the United Nations High Commissioner for Refugees (UNHCR) for the purposes of identification is a means of control, drawing on Katja Jacobsen’s (Jacobsen, K. L. (2010). Making design safe for humans: A hidden history of humanitarian experimentation. Citizenship Studies, 14(1), 89–103, Jacobsen, K. L. (2015). Experimentation in humanitarian locations: UNHCR and biometric registration of Afghan refugees. Security Dialogue, 46(2), 144–164.) analysis of the risks arising from UNHCR’s deployment of iris scanning technology and Joseph Pugliese’s (Pugliese, J. (2012). Biometrics: Bodies, technologies, biopolitics. London: Routledge.) work on the genealogies and biopolitics of biometrics. I address Alex’s acts of self-representation on social media, particularly Facebook, as a form narrative resistance, by which he challenges the UNHCR’s modes of ‘institutional interpellation’ (Ajana, B. (2010). Recombinant identities: Biometrics and narrative bioethics. Journal of Bioethical Inquiry, 7(2), 237–258., p. 254), but is also susceptible to ‘dataveillance’, data mining and forms of network authority. Drawing on Wendy Hui Kyong Chun’s (Chun, W. (2015). The dangers of transparent friends: Crossing the public and intimate spheres. In D. Allen & J. S. Light (Eds.), From voice to influence: Understanding citizenship in the digital age (pp. 105–128). Chicago: University of Chicago Press) concerns about user profiling and data capture on social media, I offer possible modes of network resistance and discuss storytelling as a form of ‘narrative bioethics’ with reference to Btihaj Ajana (Ajana, B. (2010). Recombinant identities: Biometrics and narrative bioethics. Journal of Bioethical Inquiry, 7(2), 237–258.).

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call