Abstract
This paper aims to explore the meaning of a verse in the Al-Qur'an which is actually a message, bringing memories to reality, namely that although it is integrated into the Arabic linguistic system, the text of the Al-Qur'an has its own characteristics. The Qur'an, a unique text, makes use of a certain lively and dynamic 'linguistic code' to transfer its distinctive 'treatise'. This peculiarity was later recognized by the Arabs, and even made the people who attacked the treatise admire. Starting from the various uniqueness possessed by the Al-Qur'an, and moreover, there arose a challenge from the Qur'an itself to the Arabs to replicate, duplicate, and create something new on a number of texts such as the Qur'an, for example the letter -a letter in short, gave birth to the idea of the absolute 'incommensurability (i'jaz)' of the Qur'an. A study of solving social complexity that can create harmony amidst the variability of society.
Highlights
This paper aims to explore the meaning of a verse in the Al-Qur'an which is a message, bringing memories to reality, namely that it is integrated into the Arabic linguistic system, the text of the Al-Qur'an has its own characteristics
Starting from the various uniqueness possessed by the Al-Qur'an, and there arose a challenge from the Qur'an itself to the Arabs to replicate, duplicate, and create something new on a number of texts such as the Qur'an, for example the letter -a letter in short, gave birth to the idea of the absolute 'incommensurability (i'jaz)' of the Qur'an
Sebuah sastra hanya akan berguna jika dikaitkan dengan faktorfaktor lain di luar sastra.[46] Dalam hal ini adalah kaitan sastra dan nilai-nilai ajaran keagamaan yang selalu diistilahkan sebagai pesan moral
Summary
This paper aims to explore the meaning of a verse in the Al-Qur'an which is a message, bringing memories to reality, namely that it is integrated into the Arabic linguistic system, the text of the Al-Qur'an has its own characteristics. Ini yang kemudian mereka merefer Al-Qur’an sebagai sumber inspirasi ke dalam menjadi gaya bahasa dan sastra Arab mereka. Lebih jauh, Sukron Kamil, menegaskan, Islam tidak saja menerima entitas sastra - kendati perlu ada penegasan, harus sesuai dengan moralitas dan spiritualitas - tetapi basis fundamental ajarannya sendiri, Al-Qur’an, merupakan kitab suci yang mempunyai sisi dan ornamen sastra yang luar biasa.
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