Al-Qur’an and Islamic Tolerant: Historical Studies

Nur Faizin Muhith

doi:10.31942/ta.v4i2.2013

Abstract

AbstractIn his research on the history of the Holy Qur’an, the writer hasbeen able to show the dimensions of the Qur'anic Islamictolerance and how to establish the acceptance of the other, inthe most sacred of the Muslims, which is related to the words ofGod. It is through the historical approach that the researcherbegan to search until he finds the dimensions of the manydifferent Islamic tolerance aspects that appear through thehistory of the Qur'an and its mysteries. Among these aspects: thediversity and variance in the letters of the Qur’an that camedown from above the seven heavens, and the side of writing onthe types of materials available at the time, and the side of themultitude of synonyms and differences and books written in thestatement, and other dimensions and other important aspects.In summary, Muslims adhere to the principle of consultationeven in matters related to the words of God. They also adhere tothe spirit of religious tolerance that permeates Islam in generaland in the history of Qur’anic Koran in particular.Keywords: muṣḥāf; history of al-Qur’an; tolerant

Highlights

‫خلافته إلا أنه م يفعل ما قد فعله من هذا الأر ا\ليل إلا بعد أن اس‪3‬شار صحابة رسول‬
In his research on the history of the Holy Qur’an, the writer has been able to show the dimensions of the Qur'anic Islamic tolerance and how to establish the acceptance of the other, in the most sacred of the Muslims, which is related to the words of God
It is through the historical approach that the researcher began to search until he finds the dimensions of the many different Islamic tolerance aspects that appear through the history of the Qur'an and its mysteries

Summary

Introduction

‫خلافته إلا أنه م يفعل ما قد فعله من هذا الأر ا\ليل إلا بعد أن اس‪3‬شار صحابة رسول‬. ‫بل وقد أصابنا – ‘ن كشعب إندون‪l‬سيا‪ -‬اختلافات وتناقضات ب‪ H‬ا سلم‪ H‬أنفسهم‬ ‫داخل ”تمع واحد مثل رثة "اس ّ‪ w‬واشيعة مادورا جاوة ا—قية"‪ ،‬و{ ا‡قيقة فإن‬ ‫مثل هذا الاختلاف TMا لا بأس به بل هو ر›ة من عند االله سبحانه ‪-‬إذا م ‪œ‬س ّبب القتال‬

Results

Conclusion