Abstract

AbstractIn this paper, I propose to expose the logical structure al-Bāqillānī's argument for the existence of God and argue that it presents a distinctive type of argument that cannot be classified under the classical types of ontological, cosmological, and design arguments. The peculiarity of al-Bāqillānī's argument is related to the concept of God it presupposes. Developing Herbert Davidson's insights regarding this argument and criticizing Majid Fakhry's interpretation of it, I aim to clarify this concept of God by the concept of agency. In a nutshell, I argue that al-Bāqillānī presents a distinctive type of argument for the existence of God, which I propose calling the “cosmological argument from agency.” I consider it cosmological because it is an inference from the universe to the existence of God. Nonetheless, it is different from the classical versions of the cosmological argument for that the concept of agency and the idea of a personal deity play a central role in this argument.

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