Abstract
The discussion of the phenomenon of akrasia carried on by Aristotle displays, several difficulties, which have caused reiterated debates amongst contemporary interpreters. According to Socrates, the possibility of a conflict between reason and emotion does not properly describe what happens within human action. The chapter shows that Aristotle not only exposes, but also seems to adopt a Socratic perspective. It suggests some ways of explaining why Aristotle attempted to get so close to the Socratic perspective, although he had apparently good reasons to abandon the Socratic intellectualism without more ado. Whilst in De Motu and in De Anima the syllogism was the proof of the practical character of reason, for action was its immediate conclusion, in the Nicomachean Ethics (NE) the syllogism may be integral in the form of a statement, although it is not followed by any action in accordance with it. Keywords: akrasia ; Aristotle; De Anima ; De Motu ; Nicomachean Ethics (NE) ; Socratic intellectualism; syllogism
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.