Abstract
It is argued in the article that the development of Akbar’s religious views before his espousal of Shul-i Kul, after 1578, cannot be entirely linked to changing political exigencies. Akbar’s own personal character and inclinations must also be factored in. It is particularly argued that the thesis of a turn to Muslim orthodoxy in the late 1560s and the 1570s must be reconsidered.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
