Ainu Religion

Abstract

The Ainu people are indigenous to Japan (the term Ainu means “human”). They have lived mainly in Hokkaido (called Ainu mosir by the Ainu people) and the Tokyo Metropolitan area. Previously, they also lived in Sakhalin (formerly Karafuto) and the Kuril Islands (including the Chishima Islands). In the early 21st century, aspects of the Ainu people’s social lives were no different from those of other Japanese people because of historical colonization and forced cultural assimilation. However, Ainu religious practices have changed dramatically. The historical influences that have formed the Ainu culture and religion have been debated from various perspectives. There are two main external influences on the historical formation of the Ainu religion. One is Okhotsk cultural influences, since similar designs are found among the Ainu and some ethnic minorities along the Amur River in the Siberian area, and the other is Japanese cultural influence. Admittedly, the term religion is not appropriate to describe the Ainu religion and spirituality, which is based on the Ainu people’s close relationship with the kamuy (gods, deities) world through nature and by performing rituals and reciting sacred narratives. Ainu religion and spirituality was the fundamental principle guiding their lives as hunter- gatherers. At any specific historical moment, Ainu religion represents the accumulated social and historical expressions of the Ainu people accommodating and negotiating with traditional, inherited religious symbols and notions. Aspects of the Ainu religion include domestic rituals of prayer to the goddess of fire, rituals for ancestral spirits, designs of clothes, tattooing, dancing and music, oral narratives, ritual hunting and communal ceremonies, shamanistic practices, and funeral rites. There are gendered aspects of the Ainu life and religion. While the Ainu men were responsible for offering prayers and performing these rituals, the Ainu women were known for shamanism and narrating kamuy-yukar, songs of kamuy, and offering prayers to ancestral spirits. The Ainu religion is known for its ritual killing of a bear, that is, Iyomante in Ainu language. Iyomantemeans “sending it off,” signifying that the ritual sends the soul of the ritually slain animal back to the world of kamuy (deity or spirit). In order to grasp what it means, it is important to pay close attention to the Ainu’s indigenous religious notions about the relationship between kamuy and animals. Animal bodies or animal flesh are gifts for humans which kamuy embodies or wears in visiting the human world. Iyomante is often translated into “bear ceremony” in English or Japanese, but it is important to grasp the significance of the fact that the Ainu people use the term kamuy for both “bear” and “deity or spirit.” The Ainu people use the term Iyomante not only for the ritual killing of a bear, but also for ritual killings of other animals, such as a fox and an owl.