Abstract
It is suggested that Robinson’s (2013) arguments are based on a less than clear articulation of the relationship between the history and philosophy of psychology. After tackling the relationship between these two subdisciplines and conceptualizing them in a dialectic relationship from a programmatic point of view, consequences for writing and reading works in the history and philosophy of psychology are examined. Lessons learned from the reflections suggest that there are inherent conflicts between the two subdisciplines, that the history of psychology needs to reflect on its implicit assumptions as well as on relevance, and that the substance of philosophical psychology can be improved when an historical perspective is taken. Consequences for a critical history and philosophy of psychology are discussed.
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