Abstract

This article discusses some of the most important recent controversies in the psychology of Plato’s Republic. These include its views on akratic action, the capacities of the parts of the soul, and the distinction between the rational part of the soul and the nonrational parts. It argues that the Republic accepts the possibility of synchronic akratic action, that is, action contrary to the agent’s belief about what is overall best at the time of action. It then considers some recent arguments that the lower parts of the soul, especially the Appetitive part, are cognitively primitive. Against these views, this article argues that the Appetitive part is capable of means-end reasoning and of forming a conception of its own good. Finally, this article argues that Plato’s distinction between the rational and the nonrational parts of the soul is to be understood in terms of the intelligible versus sensible distinction.

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