Abstract
AbstractContinuity and change in ancient Indian afterlife conceptions are discussed in a broad overview of the most relevant Vedic texts (the Rig Veda, the Krishna Yajur Veda, the Atharva Veda, the Shatapatha Brahmana, the Jaiminiya Brahmana and the Upanishads). Despite the introduction of (or re‐emphasis on) certain ideas, such as reincarnation and moksha (liberation from the cycle of death and rebirth), there is also continuity of a core set of conceptions from the earliest texts to the latest. Return‐from‐death narratives are also found in each textual strand, and are discussed separately.
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