Abstract
Between the 1850s and 1950s, when abolitionism masked neoslavery and engendered displacement and forced labour migration in West Africa, Africans used forgery as a survival mechanism. They forged legal documents, claimed multiple forms of citizenship and belonging as Afropolitans, and manipulated kinship and imperial bureaucracy in the quest for freedom. One arena of forgery examined in this article entailed the invention of “husband” as “wife-owner,” within a context of gendered aspirations for social reproduction in the age of abolition. Southeastern Nigerian male migrants mobilised freedom papers, labour contracts, marriage certificates, and the medium of petition-writing to fashion themselves into Afropolitan wife-owners in a bid to survive transimperial displacement, marginalisation, and subordination that arose from abolition forgery. Afropolitan masculinity illuminates how abolition forgery generated enduring structures of hierarchical gender relations in West Africa.
Sign-in/Register to access full text options 
Free) 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a call
