African theology of reconstruction and queer epistemic violence: A theo-ethical discourse

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The legacies of colonialism in South Africa and broadly in Africa have problematised discourses on violence and discrimination. To counter coloniality and its continued efforts to dehumanise Africa, many Africans have often uncritically embraced certain notions of African culture that exacerbates the problem of homophobic violence and discrimination. This has left certain African discourses embracing ubuntu without critically addressing the violence and discrimination where ubuntu is often promoted. Recognising the attempts of African reconstruction theologians such as Mugambi and Ka Mana who advocate the necessity for African epistemic paradigms or epistemic justice, I engage their paradigms considering epistemic violence from the context of the queer community. Ubuntu must be understood within the context of African holism, a framework which African reconstruction theology makes use of. Using Dotson’s three orders of epistemic oppression, I argue that Mugambi’s theological paradigm could become problematic for the queer community because of the epistemic shells it carries into the future from the past. Considering the queer community, I argue that the epistemic flexibility of Ka Mana’s theology of reconstruction allows for more engagement because of its commitment to an ethic of African holism. At the heart of such an ethic is a commitment to the unity and the interconnectedness between God, humans, ancestors, plants and animals. This paper makes a theological contribution by engaging queer epistemic violence from the context of two African theological reconstruction paradigms.Intradisciplinary and/or interdisciplinary implications: This paper engages discourses from African masculinities, social sciences, African theology and philosophy with reference to epistemic violence enacted against the queer community.