Abstract

The ‘transformation’ of disciplines and organisations has been increasingly pursued by South African policymakers. Many understand community engagement or development as ‘structural’ or ‘agentive’. For most African citizens, however, transformation’s starting point is the obligation towards the divine and towards others. It will be suggested that spiritual transformation (as an aspect of African spirituality) is more appropriate for the South African setting. The article will offer the overarching foundational spiritual framework of spiritual transformation as a possible object to a future discourse. A literature review will allow the mapping of different transformational stages or movements. The dynamics of the African spiritual-based concept of joy as a bridge to new possibilities will be tracked. The findings will point to the importance of clashing or complementing spiritual experiences, directing Africans towards a new spirituality. It will be indicated how change agents can develop sustainable transformative methodologies for different contexts, relevant to the developmental challenges of communities and organisations. Successful transformation involves nurturing communities from a spiritual perspective, specifically the experience of joy as part of the original African spirituality.

Highlights

  • ‘Transformation’ has become a popular buzzword in many sectors of post-apartheid South African society

  • ‘Transformation’ in Africa (Kelkil 2015:2; Tesagaye & Sewenet 2017:347, 350–351) and by South African policymakers has been ex cathedra perceived as social-political (Lombaard 2015; Spies 2010:14), and socio-economic transformation (Clarke & Basset 2016:183–186)

  • We have focused on the different interpretations of African transformation

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Summary

Introduction

‘Transformation’ has become a popular buzzword in many sectors of post-apartheid South African society. ‘Transformation’ in Africa (Kelkil 2015:2; Tesagaye & Sewenet 2017:347, 350–351) and by South African policymakers has been ex cathedra perceived as social-political (Lombaard 2015; Spies 2010:14), and socio-economic transformation (Clarke & Basset 2016:183–186). In the light of assumptions that it is possible to structure (Grant 2007:16,17,18) and legislate transformation, following the continued faith, and investment placed in stakeholders’ transformatory potential, this article seeks to explore and consider a theoretical framework of spiritual transformation in the context of African spirituality (Brown 2010:173). The opportunities rendered by joymotion will be explored This will be followed by a discussion on the inherently overlapping stages or movements of African spiritual transformation

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