Abstract

This article focuses on the vulnerability of free blacks in Benguela, in West Central Africa, during the first decades of the nineteenth century at the height of slave exports. After the British abolition of the transatlantic slave trade in 1807, slavers moved south of the Equator leading to the pressure for more captives and the expansion of violence around Benguela. Focusing on the case of a free black woman, Dona Leonor de Carvalho Fonseca, this study discusses how she was captured, enslaved, transported to the coast, and sold. However she did not remain in captivity for a long time, since she was able to claim the principle of ‘original freedom.’ A legal mechanism created by the vassalage treaty, the principal of original freedom differentiated the local population between vassals and non vassal, Christians and non-Christians. The case of Dona Leonor illustrates how a free black could be subject to arbitrary capture, but also could claim original freedom and hence be protected from enslavement. Like her, others were able to bring freedom cases to the attention of Portuguese authorities and dispute their enslavement. These cases allow us to explore how, where, and why people were captured. It also shows the importance of vassalage treaties in defining who could or not be enslaved. By the early nineteenth century, Portuguese legislation regulated legal and illegal enslavement opening the space for captives to challenge their status. The freedom suits stress the vulnerability of the population living around the Portuguese settlements, and show how the pressures of the international slave market spread instability, even among those who were supposed to be protected by colonial law.

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